THE
PROMISE: I Believe in Life Everlasting
For we know that if our earthly house, this tent, is destroyed, we have a
building from God, a house not made with hands, eternal in the heavens. For in
this we groan, earnestly desiring to be clothed with our habitation which is
from heaven,
if indeed, having been clothed, we shall not be
found naked.
For we who are in this tent groan, being burdened, not because we want to be
unclothed, but further clothed, that mortality may be swallowed up by life. Now
He who has prepared us for this very thing is God, who also has given us the
Spirit as a guarantee.
So we are always confident, knowing that while we are at home in the body we are absent from the Lord. For we walk by faith, not by sight. We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.
This is
the final message in the series on the Apostles’ Creed. We started a long time
ago when it was very cold and we’re ending on a hot summer Sunday in July.
We’ve
focused on an over-arching theme of Jude 20, “But you, dear friends, build yourselves up in your most holy faith.”
We’ve been trying to become stronger in our faith as we learn what that faith
is as represented by the ancient church creed called the “Apostle’s Creed.”
Today we come to the final
phrase of the creed: “I believe … in life everlasting. Amen.” In order for us
to grasp this truth, let’s think together about the last phrase of the creed,
the last word of the creed, and then the last thought based on all we have
learned from this series.
First, The Last Phrase of
the Creed—"Life Everlasting.” “We are confident, I say, and would prefer to
be away from the body and at home with the Lord.” (2 Corinthians 5:8).
Question: Where is home for you?
Is it were you grew up?
Where you went to school? Made your home after you got married? Where your
parents live, lived, or owned a home? Is it where the majority of your the
friends live? What makes or determines what home is?
Is it memories? The store
down the street. The first bicycle ride. The first cut or broken bone. Playing
with friends at the old tree swing. Going to school on a bus, or walking to
school with others. Snow events, floods, weather, and other natural disasters or
problems? Weddings, birthdays, family gatherings, church?
Where is home for you?
Where is that place that you learned who you are, what you wanted to become,
and served as inspiration or motivation?
Where is your comfort zone
– the place you know and the place people know you?
Robert Frost said that
“home is where, when you go there, they have to take you in.” Sounds more like
friends and family then a place doesn’t it?
I think because of the
circumstances of my early life I can tell you where I lived but I can’t really
tell you I had a home until Becky and I made one. I spent time here and there
and didn’t really feel a part of anything until after I entered the Navy. But
even there I served in four commands over six years which is moving for a sailor.
I think this is why I
developed the ability to just let time pass with no concerns or cares. I used
to be able to go someplace and wait for long periods of time because it was
almost like it wasn’t real. I could disassociate myself from time if I had to.
So I’ve often had a different perception of home meaning being by myself.
Weird?
But most people have
memories that define where home is, and friends, family, and physical locations
that mark familiar landmarks and locations that make them feel good.
Becky grew up about a ¼
mile from where we live. It’s always been home for her, but she’s a rarity in
the sense that most of her friends have left and there’s very little left in
our small community that reminds her of her childhood home – but it’s still
like home to her.
Most of us are looking for
that “Cheers” home experience – a place where everyone knows our name and are
always ready to be friendly in a really honest way.
That’s what Hebrews 13:14
means when it says, “For here we do not
have an enduring city, but we are looking for the city that is to come.”
The NLT translates the
first phrase this way: “This world is not our home.” And that brings to mind
the words of a familiar gospel song: “This world is not my home, I’m just a
passin’ through. My treasures are laid up somewhere beyond the blue. The angels
beckon me from heaven’s open door, and I can’t feel at home in this world
anymore.” How true that is, especially in the world we have.
This world is not my home.
Victor Hugo said we spend the first 40 years leaving home, and the next 40
years going home.
We are born saying
“Hello,” and the rest of life is one long goodbye. Friendships come and go,
people move into our lives for a while and then they drift away. We move from
house to house, job to job, church to church, sometimes we even move from
spouse to spouse, always looking, searching, hoping for a place where we will
finally feel at home. A place where we can relax and be ourselves. Where we
don’t have to pretend or try hard to impress others.
Where we can say, “Ah,
this is where I belong.”
For the Christian, that place is called heaven.
It’s a real place, filled with real people. And contrary to popular opinion,
it’s not really one long, never-ending church service. Far from it. The Bible
says that when we get to heaven we will be “at home with the Lord.” What does
that mean? Jesus said to the thief on the Cross, “Today you will be with me in
paradise” (Luke 23:43).
The essence of heaven is
the presence of Jesus. Heaven is where he is, and when we are in heaven, we
will be with him forever.
I may go away from home
for a day or two but I’m always happy to come home.
Now I didn’t mean I’m
happy to be physically home but because it is home because the people I love
live there. Home to me is where they are, and if they are not there, it doesn’t
seem like home at all.
The phrase “life everlasting” tells us that
our home isn’t in this world. Our home is somewhere else. And we will never
really be at home in this world because we are constantly saying goodbye to the
people we love the most. They leave us, or we leave them. Our children grow up,
they leave home, they come back for a visit, and all too soon they leave again.
As the years pass, the visits grow more infrequent. There is no getting around
that fact as long as we live on planet earth. If you are looking for a place
where you won’t have to say goodbye, you won’t find it here.
When Jesus prayed in the
Upper Room on the night before his crucifixion, he declared, “This is eternal life: that they may know
you, the only true God, and Jesus Christ, whom you have sent” (John 17: 3).
Jesus defines eternal life as knowing God and knowing Jesus Christ. If you know
Jesus, then you already have eternal life. We think eternal life means “living
forever.”
Well, it does mean that,
but it means a lot more than that. Eternal life in its essence is a
relationship. It’s not just living for 100,000 years and never dying. If you
know Jesus, you have “life everlasting” here and now. It begins the moment you
believe, and it continues right on through your death, and it carries you all
the way home to heaven.
I would suggest that most
Christians have a hard time with heaven. We see it as a backup plan, something
that will happen a long time from now. Meanwhile we get busy trying to create a
little bit of heaven on earth. But we are disappointed again and again. And
even when we are successful, we can’t understand that nothing lasts forever.
That’s why God must take
away the heaven we create, or it will become our hell.
There’s a book in the
Bible that explains that thought. It’s called Ecclesiastes.
Solomon experimented with
all that life had to offer: money, sex, possessions, wine, women, song,
parties, education, buildings, books, armies, grand projects and vast gardens.
He dabbled in everything and became the wealthiest man in the world. This was
his conclusion: “Vanity of vanities. All is vanity” (Ecclesiastes 1:1 KJV).
All his accomplishments
amounted to nothing more than chasing the wind. He even says, “I hated life”
(Ecclesiastes 2:17). But that’s a good thing to say if hating life causes you
to turn to God.
Have you ever wondered why
so many people have to hit rock bottom before they turn to the Lord? It’s not a
coincidence—it’s how God set things up. We think real life consists in what we
own and what we accomplish. But having climbed to the top of the heap, we find
even the greatest success leaves us empty on the inside.
It takes years and years
for some of us to realize this. And you may go through four or five careers and
two or three marriages before you figure it all out.
Let me see if I can tie it all together:
1) This world is not our true home, and we’ll never really feel at home here.
2) All of life is one long goodbye.
3) Nothing in this world can satisfy us ultimately.
4) Even the truly good things we enjoy don’t last very long.
5) We should enjoy those good things without holding on to them because we can’t keep them forever anyway.
6) We won’t be truly at home until we are with the Lord in heaven.
7) Most of us have to learn this the hard way.
8) Eternal life begins the moment we believe, not the moment we die.
9) "Life everlasting” and “heaven” are all about knowing Jesus.
10) If we know Jesus, heaven has already begun for us even though we won’t be there completely until we meet Jesus face to face.
11) Thus the phrase “life everlasting” answers both the futility of this life and the mystery of what happens when we die.
1) This world is not our true home, and we’ll never really feel at home here.
2) All of life is one long goodbye.
3) Nothing in this world can satisfy us ultimately.
4) Even the truly good things we enjoy don’t last very long.
5) We should enjoy those good things without holding on to them because we can’t keep them forever anyway.
6) We won’t be truly at home until we are with the Lord in heaven.
7) Most of us have to learn this the hard way.
8) Eternal life begins the moment we believe, not the moment we die.
9) "Life everlasting” and “heaven” are all about knowing Jesus.
10) If we know Jesus, heaven has already begun for us even though we won’t be there completely until we meet Jesus face to face.
11) Thus the phrase “life everlasting” answers both the futility of this life and the mystery of what happens when we die.
Thomas Kelly captured this
truth in the last verse of his famous hymn, Praise the Savior, Ye Who Know Him:
Then we shall be where we would be,
Then we shall be what we should be,
Things that are not now, nor could be,
Soon shall be our own.
Then we shall be where we would be,
Then we shall be what we should be,
Things that are not now, nor could be,
Soon shall be our own.
Lastly, The Last Word of
the Creed—"Amen.”
Our problem with “Amen” is
that we hear it so often that it loses all meaning. For most of us, “Amen”
either means, “The prayer is over” or “It’s time to eat.” And when we see it at
the end of the creed, it’s like the caboose at the end of the train. It simply
means that the creed is now finished.
But the writers of the
creed had something more in mind. The word itself comes from the Old Testament
and means, “So be it” or “I agree” or “Yes, this is true.” It’s not a throwaway
word. The word “Amen” teaches us three important things:
FIRST. These things really
are true. We say Amen because the creed is true—and every part of it is true.
I believe in God the
Father Almighty—Amen!
Maker of Heaven and Earth—Amen!
And in Jesus Christ his only Son our Lord—Amen!
Conceived by the Holy Ghost, born of the Virgin Mary—Amen!
Suffered under Pontius Pilate—Amen!
Was crucified, dead, and buried—Amen!
He descended into hell—Amen!
The third day he rose again from the dead—Amen!
He ascended into heaven, and sits on the right hand of God the Father Almighty—Amen!
From thence he shall come to judge the living and the dead—Amen!
I believe in the Holy Spirit—Amen!
The holy catholic Church—Amen!
The communion of saints—Amen!
The forgiveness of sins—Amen!
The resurrection of the body—Amen!
The life everlasting—Amen!
Maker of Heaven and Earth—Amen!
And in Jesus Christ his only Son our Lord—Amen!
Conceived by the Holy Ghost, born of the Virgin Mary—Amen!
Suffered under Pontius Pilate—Amen!
Was crucified, dead, and buried—Amen!
He descended into hell—Amen!
The third day he rose again from the dead—Amen!
He ascended into heaven, and sits on the right hand of God the Father Almighty—Amen!
From thence he shall come to judge the living and the dead—Amen!
I believe in the Holy Spirit—Amen!
The holy catholic Church—Amen!
The communion of saints—Amen!
The forgiveness of sins—Amen!
The resurrection of the body—Amen!
The life everlasting—Amen!
The Christian church says
“Amen” to the whole creed and to every part of the creed because these things
really are true.
SECOND. Truth demands a
personal response. It’s not enough merely to say or to recite the creed Sunday
after Sunday. You must at some point decide whether or not you actually believe
what you are saying. The “Amen” forces you to make a choice.
THIRD. Truth is ultimately
wrapped up in Jesus. Did you know that “Amen” is one of the names of our Lord
in the Bible? In Revelation 3: 14 he is called “the Amen, the faithful and true
witness.”
If you say Amen at the end
of the Apostles’ Creed, you are saying, “Lord, these things are true and I
truly do believe them and I truly believe in Jesus Christ as my Lord and
Savior.” Don’t say it if you don’t mean it.
The creed begins with “I believe,”
and ends with “Amen.”
These become personal statements of commitment that we learn to live by. Amen.





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